In a conversation about the state of our world, a friend asked what my subject would be for a “Christmas column”. My immediate reaction was cynicism. It seemed unfitting to celebrate Christmas in a world where borders matter more than starving refugees, where the wealthy get a tax cut paid for with borrowed money, and where self-professed Christians in movements like Aryan Nation Church of Jesus Christ and Westboro Baptist Church preach racism and intolerance in Jesus’ name.
A day passed by before it occurred to me that Jesus was born, lived and was crucified in a world not so different from our own. His teaching, preaching and example were about living in a flawed, unfair and sometimes hostile world. What better time and place to celebrate his birth, life and sacrifice than here and now, in our own darkness? The light that he brought to his world can brighten our own.
The land where Jesus lived was ruled by the most powerful military force of its time, the Roman Empire. They allowed significant local autonomy as long people paid taxes to the empire and didn’t attempt insurrection. Regional government was based on Jewish religious laws under Roman supervision. Political and financial power were often abused. The temple tax, owed by everyone, enriched the high priests. It also paid temple employees including musicians, janitors, decorators, guards and those who sold animals for sacrifice. They sustained the mystique of the temple and the belief that High Priests could influence God through rituals. Little tax money trickled down to the poor.
There were a lot of itinerant preacher/teacher/rabbis in Jesus’ time. People were angry, especially in rural areas where taxes were collected to support Rome and Jerusalem while poverty reigned locally. Jesus directed his ministry to the poor, the working class, the disenfranchised, and much of the time he simply ignored Rome and Jerusalem. He recruited fishermen, laborers, and other common people as followers.
Stories of his work include miracles to benefit the sick and poor. The lepers who were healed were outcasts under Jewish law. The prostitutes (identified as “sinners”) with whom he reportedly dined at a tax collector’s invitation are thought to have been hired as after-dinner entertainment – women who had only their bodies to sell.
Jesus did far more than heal and feed people. He taught a better way of living that became a movement. It was based on two principles – love God, and love your neighbor as yourself. Today people sometimes debate what “God” and “neighbor” mean. Nevertheless, Jesus’ teaching is so clear that we can apply it to our 21st century lives.
It’s almost as important to recognize what Jesus didn’t do as what he did. Did Jesus ever pray for rain in the desert, military defeat of the Roman invaders or other intervention in daily life? He taught others to pray for enough food to get through the day, forgiveness of sins and recognition of temptation – nothing more. He never tried to enforce his values through civil laws. People were free to follow or not. He never asked for contributions to build a cathedral, a megachurch or even a small one. Nor did he urge placing a monument to the Ten Commandments at every courthouse.
Jesus cared about individuals but he also spoke to and about government when he overturned the money changers’ tables where the poor were legally cheated by a government sanctioned religion. He engaged in civil disobedience to save the life of a woman caught in the act of adultery. The prescribed penalty was for her to be stoned to death. Jesus halted the stoning with this challenge, “Let anyone who is without sin cast the first stone.”
Who was this man who changed our world so much? Once, when he was asked, he replied with a question of his own, “Who do you say that I am?” Do you say he is Son of God, Messiah and Savior? Or is he a teacher whose powerful ideas will, if we follow them, allow us to live peaceably together?
Regardless of our 21st century answer to his question, his birth, his life and his sacrifice are worthy of celebration. By applying his teaching today we can bring light to a dark world.
Are we willing?
Permission for use of this Hugh Haynie cartoon was granted by the Special Collections Research Center, Swem Library, College of William and Mary
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